Thursday, 10 May 2012

The Voices of the Ancestors - Performance Piece for the burning of Temple Solace at AfrikaBurn 2012

(photo by Nick Barnett)


During the AfrikaBurn festival I had the honour to create and be part of a performance piece, The Voices of the Ancestors for the burning of Temple Solace (artist: Simon Max Bannister) To find out more of the vision behind the temple, visit the site www.solaceafrikaburn.info


The elements on planet earth continuously challenge me; somehow they seem to be begging to be touched, and at the same time be enigmatic and powerful beyond our human grasp.  Since taking part in AfrikaBurn 2010, fire has been a very prominent element in my poetic work. Simon approached me and offered me an opportunity to take his visionary structure and conceptualize a performance piece around the ultimate burn of it.


I took various elements from three previous strong poems of mine (Voices in Song, Uit die Resonante Holtes, written for coloratura soprano, Linda van Coppenhagen and The Pulse of Fire), added verses here and there and refashioned it into the poem, The Voices of the Ancestors, which I eventually performed at the burning of Temple Solace.

Why Voices ?
Simply because I love the human voice and what it represents - communication, community, reconciliation, creativity and expression. Indeed, if applied with heart, voices can be a great bringer of hope and solace.


Why The Ancestors ?
The main effigy at AfrikaBurn, the San Clan  (representing our forefathers, the first peoples known to have tread upon this earth) is fashioned into a figure with many heads and legs joined into one body, symbolizing the spirit of an Ubuntu-community . Temple Solace was situated on the outskirts of the playa (the main AfrikaBurn play-and-art ground) behind and in line with the San Clan. I find it significant and necessary to dialogue on primal, mythical and symbolic levels at an art festival that is so rooted in the primal, mythical and the symbolic. A strong tradition that has been passed onto AfrikaBurn from the original mother-festival in the USA - Burning Man (hosted yearly in the Nevada desert) is that of commemorating friends and family who have passed away. Temples, pyramides and shrines are built to serve as places for release, closure, remembering and honouring the Dead. Many people write messages, poems, confessions, letters, quotations and random thoughts on the walls, knowing that when the structure is set alight, the messages will too be ignited, rise and "be sent" to whatever place the living wishes it to find rest.

What is of particular value for me is the reverence, introspection and gratitude these "temples" inspire. These structures are not affiliated with any defined religion or spirituality. Anyone is free to come with any intention, emotion or simply "just be" in the space. The prominent feel in and around the temple is that of quiet meditation - a much needed space amidst the wild revelry of the festival.


Six of my good AfrikaBurn friends, Tristan, Berna, Andreas, Jurie-Jan, Lachlan and Bronya portrayed the Six Ancestors. Each one of them wore paperclay masks (made especially for this piece by sculptor Coenie Strydom) and their bodies covered in black. Their movements were simple, and such that they mostly moved slowly in accordance with the weighted feel of the music (Dead Can Dance's The Host of the Seraphim). Small tilts of the head, small arm and hand movements. The Six Ancestors didn't move synchronised – each one moved in their own style, within the framework of the general choreography as indicated below in the text of the poem.

The Voice (Lara) dressed with golden ruff around neck and wrists, face-painted with gold, gold spray-painted hair and a long golden robe. The Voice do not move around too much – performed the poem with headmic and a strong soundsystem as supplied by the MASH-ed team.

Voices of the Ancestors

First the Six Ancestors walk out of the portal of Temple Solace, followed by The Voice

Let the Voices of the Ancestors
shake the Walls of our Temples
Let their Voices strike Deep into the Heart of our Beings
and sing the Harmonies of Solace into our Souls

Here the Six Ancestors and The Voice are standing in front of the portal – all in a line, The Voice in the middle with 3 Ancestors on her left, and 3 Ancestors on her right

Let the Voices of the Ancestors
break open over the Plains
and sing over the entire Earth
the Song that sounds in our Dreams
and pushes through the Cracks
and goes and sit in the Marrow
until it transforms our Bodies
into one Transcendental Wave

Here the Six Ancestors start slowly circling The Voice, making more pronounced movements with their arms

Let the Voices of the Ancestors
be Fire in our Souls
Let them Sing into the Agelessness of Time
and make us believe We are Beauty
We are Sun We are River
We are Stone We are Air
We are that which gives us Life

Here the Six Ancestors still circles The Voice but in the opposite direction. The Ancestors' movements become faster, slightly twitchy and erratic.

Let the Voices of the Ancestors burn with the Celebration of Breath
burn with the glistening Peaks of Waves
burn with the Memory of Primordial Frequencies
that once reverberated in our Primal Ears
Yes, let the Voices of the Ancestors burn with the Desire
to have the Flaming Power be lead through our Veins
and free our Soular Potential

Here a slight pause in the poem - the Six Ancestors walk back through the portal of the Temple and exit at the back end. The Voice remains in front of the temple. Here the Temple-Builders set the Temple alight. The Six Ancestors scatter themselves in order to surround the burning Temple  – spacing themselves quite evenly from each other. The Voice moves forward further away from the flames.

Let the Voice of Fire
show us the Road to Sacred Togetherness
Let the Finger of Fire point the Way to Utter Release
Let the Eye of Fire light the Paths of Transformation

Fire sings in One Language
that all Clay and Skin fathom without Cerebrality
It is the Unrest of Fire
that challenges our Sense of Peace
It is the Embrace of Fire
that teaches us to stand Together and Love

Here the Six Ancestors, still spaced around the burning Temple, starts moving in bigger gestures – more from the torso and making exaggerated wavy lines with their arms
Let the Voices of the Ancestors rise
like the Wind rises
rise like the Tide rises
like the Flame rises
Let their Voices vibrate
Let their Voices cascade through our Souls
and let us live livelier than ever before

We the Living also have Voices that sing
Voices that weep
We are Voices that come alive as soon as
Breath and Soul is Born
Let our Voices break through the Deserts,
break through the Forests,
break through the Oceans
Let Fish and Bird hear We can
Resonate With Song just as They can do

The Vast Space begs to be filled
with that sweeping Line of Voice
that colours Space with that Wondrous Harmony
that is so strongly at Home in our Souls

I want to be there where the Soul sings
because of this Life’s Blessedness
Let us give Love through our Voices
Let us share this Voice we have had from Birth

Thank you Sun, Thank you Fire for bringing Solace
in the Dark, Cold and Lonely Days
With your Light we can see to the Edges of the World
with your Warmth we can believe in our Dreams

By this verse The Six Ancestors need to have moved from their positions around the fire to where The Voice is still standing. They form yet again a straight line with The Voice – 3 Ancestors to her left and 3 Ancestors to her right, all taking hands

The Voice of Fire
The Voices of the Ancestors
The Voices of the Living
Let us all resonate together
in one Brilliant Harmony
Let no Voice be silenced!

We all can Sing
We all want to Sing
We all need to Sing

We all can Burn
We all want to Burn
We all need to Burn

Here all still holding each other's hands,  raising it high to the SKY!

If we Raise our Voices, let it be in Song!
If we Light a Fire, let it be in our Hearts!

- - -

I am very grateful for all the varied elements and people who played their respective roles in such a way as to give rise to one great and moving burn.

Tuesday, 3 April 2012

I want to ride my Bicycle

photo taken by Michael Melck during the World Naked Bike Ride, Cape Town, 10 March, 2012

Here my re-working of the Queen song, "Bicycle Race" > Pardon me Freddie, I am sure you don't mind me taking these liberties (-;

I want to ride my bicycle
I want to ride my bike
I want to ride my bicycle
I want to ride it naked just as i like

You say clothes I say nude
You say damn I say prude
You say rules I say no man
Laws were never my scene
And I don't like Bra Wars
You say Freak I say Show
You say I step on your toe
You say Flip I say Fuck
I don't believe in Goldilocks
Riding Hood and her Red Frocks
All I wanna do is

Bicycle bicycle bicycle
I want to ride my bicycle bicycle bicycle
i want to ride my bicycle
I want to ride my bike
I want to ride my bicycle
I want to ride my...

The Naked Ride is coming your way
So forget all your clothes Oh Yeah!
Bare bottomed girls They'll be riding today
So look out for those cheeks Oh Yeah
On your marks get set streak!

You say cog I say chain
You say mad I say sane
Lady Godiva will rise again
She doesn't wanna be asleep in Slaapstad
You say Nuts I say What?!
Breathe I say please
Open your mind, come on try
I don't wanna be a clothe-ling
in this balmy time of Spring
Cause all I want to do is

Bicycle bicycle bicycle
I want to ride my bicycle bicycle bicycle
i want to ride my bike
I want to ride my bicycle
I want to ride it naked just as I like!



Friday, 23 March 2012

die djellie-trip


My pa, Louis skrik nie vir kook, bak en brou nie. Hy is passievol oor proe en eet en smul. En natuurlik probeer hy dikwels nuwe resepte uit! As ek vir hom vra, kan ons dit of dat byvoeg dan sal hy antwoord: "Moer by!"  Een gereg - komkommer jellie - het hy my eendag oortuig om saam met hom te maak ...

die resep maak my lag, die uie maak my tjank
aaarrrrgh, die geraspe van die iengliesh q'cumber vat te lank!
die suurlemoen spat in my oog
o god, dis alles 'n toets vir my kook-geloof.


fok dit! ek gryp die sitroensuur
plug die electric grater in,
sit my sonbril op
 - vir wat sal 'n komkommer,  su'lemoen en ui
my dan nou so onder kry?


ek klits met 'n nuwe lus
niks gaan nou my vuur blus!
dis net poeier van gelatien waar jy kyk,
heuning wat blink tenie mure en oppie lippe pryk.


toe, toe!! paas die dagga en die dill
dis nie nou die tyd om vir groen te gril!
(wat se^ Louix: sommer moerbye ook -
dit sal als die lus bly stook)


hokaai nou! moenie te veel proe en lek!
laat die djellie eers ordentlik stol en set.
binnekrt sal ons die tonge indip
en ons smaakkliere en ingewandes heen vat op die djellie-trip!

Tuesday, 13 March 2012

die son
skiet
teen
die kranse
breek die klippe
in
honderd
splinters
lig
laat my kop
tuimel
oor die die beurende klip
vryf my gesig met
die grond
van hierdie aarde
maak ek 'n masker
dat
die voorvaders
my kan herken
trap ek diep spore
dat die voormoeders
die trots in my treë kan aanskou
en weet dit is hier waar ek styf aan die lewe wil bly klou

Dankie Liesel Kershoff vir die foto!

http://www.lieselkershoff.com/

Wednesday, 15 February 2012

Afrika-Dig

(photo by photographer Liesel Kershoff < http://www.lieselkershoff.com/)

this is one of my favourite performance poems that my audience and i have enjoyed since i conceived it in 2009. i have never performed it in English. it is one of those poems that comes to its full right in my mothertongue. Yet for the sake of my English readers, a translation follows.

afrika-dig

ek wil 'n gedig skryf wat soos afrika ruik
wat soos die heuwels van afrika
onder my voete pols
'n gedig wat soos afrika jou laat voel
dat jy tuis gekom het
'n gedig wat afrika-vas is op die tong
wat gloei soos die afrika-son op my rug

my tong is warm afrika-klip waarop die son vurig pyl
en die besies teen die boombas van my keel sing
sing sing sing
die afrika lug en doringbome en krieke
en woestyn stilte
sing sing sing
afrika uit die woude van my afrika-tong

my gedig wil soos aalwyne die lug steek
met bloedklanke die ondergaan van my sonswoord
tot stilte en vrede roep
my woorde wil jou roep soos skaars watergate
in die dorre landskap en die klanke wil dorstig
opgelek word deur die tonge van skugter koedoes

met hierdie afrika-gedig wil ek nie sin maak met woord
ek wil my tong soos 'n rotsblok laat tuimel
met die steil kranse af
en met die val wil
ek leer om weer aarde-taal te praat
afrika-aarde taal

africa poem

i want to write a poem that smells like africa
that pulses under my feet
like the hills of africa
a poem that like africa makes you feel
that you have reached home
a poem that is africa-steady on the tongue
that glows like the africa sun on my back

my tongue is africa-stone on which the sun fiery arrows
and the cicadas sing against the bark of my throat
sing sing sing
the african sky and thorntrees and crickets
and desert silence
sing sing sing
africa from the forests of my africa tongue

my poem wants to pierce the sky like aloes
with bloodsounds the setting of my sunword
calls to silence and peace
my words want to call you like the scarce waterholes
in the bare and dry landscape and the sounds want to be
thirstily lapped up by the tongues of shy kudus

with this africa poem i don't want to make sense with word
i want my tongue to tumble like rock
from the steep kranse
and with the fall
i want to learn again
to speak with the tongue of the earth
africa-earth tongue

Wednesday, 8 February 2012

uit die resonante holtes

uit die resonante holtes

vir Linda, 'n koloratuur-sopraan

uit die resonante holtes
van haar lyf
breek die Stem oop
en sing oor die ganse aarde
die lied wat in drome klink
deur skeure breek
en in murg gaan sit
en nie laat los
totdat dit liggaam vervorm
tot transendentale beswyming

-

sy is kunstenaar van die keel -
beeldhouer van die asem

sy is die toornares wat verse inkanteer
totdat bloed en rugstring ontkiem
uit sillabes en groei tot hierdie
lyflike wonderwerk

-

haar stem brand met die feesviering van asem
haar stem brand met die glinsterende kruine van golwe
haar stem brand met die herinnering van premordiale frekwensies
wat in ons oer-ore geklink het
haar stem brand met die wete dat beide bitter en soet
ewe gemaklik op die tong kan lê
haar stem brand met die
 gechoreografeerde vlammesepel
wat in
kolkende kontoere en kleure
ons verrukking
oopbreek

... hulle sê: waarvan die hart vol is
loop die mond van oor

Linda van Coppenhagen is 'n goeie vriendin wie ek in Johannesburg in 2010 ontmoet het. Sedertdien het ons paar keer saam in konsert opgetree. Sy is tans in Duitsland besig om diep spore te trap in haar sang-loopbaan.

Friday, 27 January 2012

dit is soos dit is

A week ago, I cycled through the main road of Hogsback and down the Hogsback pass, in the nude.
4 people wanted to lay charges against me for indecent exposure/public indecency. Thanks to the village's Police Forum the charges were withdrawn. I got phonecalls from various journalists over the past week to hear my side of the story. As far as I know the story featured on the front page of Die Burger, News 24, Die Volksblad and The Weekend Post. I never thought this brief and rather innocent and impulsive moment of fun would cause such a stir. More than criticism I have had support and a real show of interest.
I can write so much on why I do what I do, but I think this poem that I wrote 2 years ago and performed in the nude must speak for me (an English translation follows at the end).

dit is soos dit is

- hierdie gedig kom tot sy reg as dit in die naakte liggaam voorgedra word -

dit is soos dit is
in die vlees van my siel
is dit waar die woorde broei
en wat lug soek in die eter van die
naakte siele soos wat hulle saam uit die velle
van mense gebore word

ek kan
nòg meer vel
nòg meer vlees wees
veel meer
as wat ek hier voorgee

dit is soos dit is
die vlees in die naakte warmte van sweet
wat deur skadu van kostuum in 'n hel van klugspel
bedek word
word verwring tot 'n ongenaakbare
banale maskerade

wat is dit wat ek wil bedek met
die weefselkleed van die skaamte
wat die skone vel van sonsoen en
reënval wil weerhou
wil weerhou van die wonderwêreld van sensasie
wat so direk tot die sielshuid spreek?

dit is in die waarheid
- die naakte waarheid –
waarin ek vasgevang word om my self uit te druk
soos net die naakte waarheid kan

in die holte van my selfheid
hou ek my vas aan die wande van my vel
slegs aan my vel
hang ek vir my lewe

this is how it is

- this poem comes truly to life when it is performed in the nude –

this is how it is
in the flesh of my soul
is where the words breed
where it searches for air in the ether of the
naked souls as they are born together
from the skin of people

i can
be more skin
more flesh
much more
than you are seeing

this is how it is
the flesh in the naked warmth of sweat
that's covered
by shadow of costume in a hell of deceit
becomes contorted in a merciless
banal masquerade

what is it that i want to cover with
the cloth of shame
that shields pure skin
from sunkiss and rainfall
that shields pulsing skin from the wonderworld of sensation
that speaks so directly so the soulskin?

it is in the truth
- the naked truth –
in which i am enclosed to express myself
as only the naked truth can
in the hollow of my selfhood
do i hold onto the edges of my skin
only from my skin
do i hang for my life

(The Afrikaans version was published in Ecca 2011 and the South African Literary Journal, New Contrast, 2010)